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The
Season of Epiphanies:
25 December to 2 February
The second half of the
Winter Pascha (the celebrations surrounding the Nativity and
Theophany of Christ) begins on Christmas Day (25 December),
and extends to the great feast of the Encounter of the Lord
with Simeon and Anna in the Temple (2 February). During this
time, as we begin to emerge from the darkness of winter, and
move toward the Lenten spring, we celebrate the Lord's coming
among us, and his revelation of Himself as our savior, both
human and divine!
In
fact, one might characterize this entire season with the name
of one of its feasts, the one we celebrate on January 6th
-- Theophany (the "appearance of God") or Epiphany
("appearance" or "revelation"). The theme
of the whole period revolves around the joyful proclamation
we sing at Great Compline: God with us (Emmanuel)!
Among
the earliest Christian communities, the first records we have
of liturgical celebrations of these events come from Egypt,
where the Coptic Christian church commemorated the Birth of
Christ, the Visit of the Magi, his Baptism in the Jordan,
(and perhaps also) his Entry into the Temple, all on the night
of January 5th.
This
practice soon spread to all the churches of the East and West.
In the church of Rome, the commemoration of Christ's Birth
was moved to December 25 to Christianize the pagan Mithraic
festival of the Unconquered Sun (Sol Invictus). Most other
Churches followed this example, but each separated the various
commemorations differently. In the West, the magi are remembered
on the first Sunday after the new civil year (formerly on
January 6), and the Baptism on the second Sunday after the
new year (formerly on January 13). On the Byzantine calendar,
the magi are commemorated along with the Nativity on December
25, while January 6 recalls the Baptism.
January
1 is the commemoration of the revelation of Christ at his
circumcision in the Byzantine churches, a feast no longer
celebrated in the West. February 2nd commemorates the encounter
of Christ with Simeon and Anna in the Temple in both the Byzantine
East and Roman West. Armenian Christians celebrate all these
"Epiphanies" on January 6th , including the Nativity
of Christ.
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"When
You, were baptized in the Jordan, O Lord the worship of the
Trinity was made manifest. For the voice of the Father bore
witness to You by calling You His beloved Son. And the Spirit
in the form of a dove confirmed the truth of His Words.
O Christ our God, You have appeared to us
and enlightened the world. Glory to You!"
Tropar of Theophany |